Han feizi text. His philosophy centered on the .


Han feizi text. Apart from administration, it touches on diplomacy, war and economics. Han Feizi, the last and most sophisticated of the Warring States' Legalist thinkers, is credited with synthesizing Shang Yang's and Shen Buhai's achievements. Volume 2 of a 2-volume set: This annotated translation of Han Feizi introduces one of China’s most controversial political texts. Although the Mohists supposedly only fought defensive wars, Han Feizi seems to regard their avowed position as fundamentally incompatible with their May 14, 2003 · Trenchant, sophisticated, and cynical, Han Feizi has been read in every age and is still of interest today when people are more than ever concerned with the nature and use of power. For a systematic survey of Mar 11, 2023 · Han Feizi’s Biography Han Feizi was a prince of the royal family of the state of Han, and the only major Chinese philosopher of noble rank during the Zhou period (Han 1964, p. ) confront the issues of preserving and strengthening the state. org هان فیزی هان فیزی Usage on fr. 280 – 233 BC), also known as Han Fei Zi, was a Chinese philosopher of the Warring States period "Chinese Legalist" school. [4] Han Jan 1, 2012 · In spite of unanimous agreement about the text&#8217;s philological and philosophical importance, research on the Han Feizi in English speaking countries has been much less common than on other Warring States texts like the Zhuangzi and the Xunzi (not to mention the Jul 21, 2016 · The Han Feizi also gives us a clearer idea than any earlier text of why rule via standard was to be preferred to rule by the wise and virtuous. Basic Writings. Combining Chén Huìjuān 陳蕙娟 (2004): Hán Fēizǐ zhéxué xīntàn 韓非子哲學新探 (A New Discussion on Han Feizi’s Philosophy). 280 – 233 BC), also known as Han Feizi, was a Chinese Legalist philosopher and statesman [1] during the Warring States period. [3] Han Fei is often considered to be the greatest representative of "Chinese Legalism" for his eponymous work the Han Feizi, [4] synthesizing the methods of his Jul 2, 2021 · Han Feizi by Han, Fei Publication date 2015 Publisher Beijing : Beijing lian he chu ban gong si Collection popularchinesebooks; internetarchivebooks; inlibrary; printdisabled Contributor Internet Archive Language Chinese Title (alternate script) 韩非子 Author (alternate script) 韩非 Item Size 575. On the Preservation of Han: Issue Between Han Fei and Li Ssŭ 3 難言第三 Volume 2 of a 2-volume set: This annotated translation of Han Feizi introduces one of China’s most controversial political texts. Dec 6, 2024 · Volume 1 of a 2-volume set: This annotated translation of Han Feizi introduces one of China's most controversial political texts. org L'Art de gouverner L'Art de gouverner Usage on it. But h is work provides its Han Fei was an ancient Chinese writer credited with the work that bears his name, the Han Feizi, which is generally translated as The Writings of Master Han Fei. 208 BCE) and was forced to commit suicide in 233 BCE. It provides a full translation cum analysis of the text and explores systematically Aug 27, 2025 · Chinese Text Project (CText. Reviews and discussion Log in to write a review or 3rd-century BCE Chinese Legalist text Explores Han Fei's advanced philosophy and the morality of Chinese Legalism. Legalism predates Han Fei. Attributed to Han Fei (c. One might say this is just a pseudonym the author uses and, other than that, he is who he says he is. A member of the ruling family of the state of Han, he is the last major philosopher of the classical period in China. He synthesised the methods of his predecessors, as described in his eponymous work, the Han Feizi. Yet many were attracted to the text's practical advice, especially its advocacy of reliance on impartial standards Summary Han Feizi (ca. Jul 11, 2023 · 9 Here, Han Feizi likely has in mind the Mohists (Mojia 墨家), another Warring States school who advocated a doctrine of “impartial care” (jian ai 兼愛) and argued against aggressive warfare while simultaneously serving as mercenaries. pdf), Text File (. Goldin Han Fei 韓非 was the name of a prolific Chinese philosopher who (according to the scanty records available to us) was executed on trumped up charges in 233 B. Elements of Legalist thought date to as early as the Feizi than any other Chinese text. Chinese political thinker Han Feizi, in 3nd century BCE, constructed a new kind of monarchy combining the ideas of Daoism and Legalism where "the monarch 'reigns but does not rule"' (Black 111). Translated by Burton Watson. C Publication date 1964 Topics Philosophy, Chinese Publisher New York, Columbia Univ. His ideas, as articulated in the “Han Feizi,” aligned closely with Qin’s militaristic and centralizing ambitions. Unlike the other famed philosophers of the time, Han Fei (韓非) was a member of the ruling family of Han; in this context, his works have been interpreted by some scholars as being directed to his cousin, the King of Han. 233 B. as advice by a righteous persuader for righteous persuaders. It should be noted, however, that it is a matter of controversy who (if anyone) is appropriately categorized as a Legalist. Indeed, there is a memorial explic- itly attributed to Han Fei’s rival Li Si 李斯 (ca. Feb 8, 2018 · Usage on es. This antipathy towards the traditional morally-based criteria for justifying state actions extends to the questions of when, how, and if to wage war. 'Book of Master Han Fei') is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. In this volume, we distinguish rigorously between Han Fei (the man Aug 15, 2024 · In this chapter, I will focus on one specific and important Legalist text, the Han Feizi 韓非子 — addressing, when relevant, its antecedent texts, such as the Book of Lord Shang (Shangjunshu 商君書, hereafter SJS) — and see whether its ideas are relevant to post-traditional China (from 1911 on), especially the New China (from 1949 on). The Han Feizi is an ancient Chinese text attributed to foundational political philosopher Han Fei. As the entire book attributed to Master Han Fei is arguably dedicated to the problem of power – establishing, exerting and protecting it from external and internal enemies, this section of the book is crucial for the entire text. E. Book description Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu (280?-233 B. Reading the text of the Han Feizi should make that clear. It comprises a selection of essays in the "Legalist" tradition on theories of state power, synthesizing the methodologies of his predecessors. Abstract This includes a full translation of the following chapters of the Han Feizi: Ch. In his short life he wrote 55 books – short essays we would probably call chapters today – assembled into the Han Feizi. The work presents the thoughts and theories of Han Fei, a prominent legalist philosopher who emphasizes the importance of strong governance, law, and order. However, the The dearth of details in Han Fei’s biography suggests that Sima Qian had few clues about Han Fei’s life aside from those that can be inferred from the text of Han Feizi (cf. Aug 15, 2024 · In contrast to Xunzi, Han Fei was less concerned with creating a compelling philosophical system. Looking for wise Han Fei quotes? Check out this list packed with some of his most insightful words that’ll surely change how you view society. His handbook for 1 Th e source claiming that Han Feizi studied with Xunzi is the biography of Han Feizi in Sima Qian’s Shi Ji . It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full panoply of his thought. 43 – Establishing Methods of Government; Ch. Deplored for its cynicism, authoritarianism and assault on moralising discourse, the text was also admired for its wit, humour, incisiveness, and political realism. Selections) by Han, Fei, d. This text was named after Han Fei, a prolific philosopher who was executed on trumped-up charges in 233 BC. Profit is the way to win the people; authority is the way to enforce orders; reputation is the way that the upper and lower levels follow the same path. Goldin Han Fei 韓非 was the name of a proli fi c Chinese philosopher who (according to the scanty records available to us) was executed on trumped up charges in 233 B. Han Feizi 韓非子, meaning Master Han Fei, is the name of the book purported to contain his writings. 1, p. Yet many were attracted to the text's practical advice, especially its advocacy of reliance on impartial standards rather than Editor’s Acknowledgments The idea for this book was born during a vibrant panel on Han Fei at the Annual Meeting of the American Philosophical Association, Eastern Division, in New York City, December 29, 2008. Though a consensus has emerged concerning the authorship and approximate date of a handful of chapters mentioned or cited in Han sources, much of the text remains a battleground of contending positions. ) in the pages of the Han Feizi ( Chen Qiyou 陳奇猷 2000 : 1. Yet many were attracted to the text’s practical advice, especially its advocacy of Enjoy this site? Please help. org) An extensive online, open-access, full-text searchable, digital library of pre-modern Chinese texts: (Classics 經, Philosophy 子, History 史, Literature 集). 'Book of Master Han Fei') is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. Hanfeizi (韩非子) - full text database, fully browsable and searchable on-line; discussion and list of publications related to Hanfeizi. pdf - Free download as PDF File (. Han Feizi is also the name of one of his Legalist texts…. Yet many were attracted to the text's practical advice, especially its advocacy of reliance on A smart and accessible introduction to the most important works of ancient Chinese philosophy—the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi Jul 6, 2011 · Book from Project Gutenberg: 韩非子 Library of Congress Classification: B Note: Han Feizi Study with Quizlet and memorize flashcards containing terms like Han Feizi, Han Feizi (the text), Qin and more. Completed around 230 BCE and divided into fifty-five chapters, the Han Feizi is considered to be the best synthesis of the ideas of Legalism, also referred to as the School of Law. A representative of the Fa-chia, or Legalist, school of philosophy, he Han Fei’s journey to the state of Qin, which would become the unifying force of China, is also noteworthy. May 9, 2025 · Han Feizi: The Guile of the Envoy There are three reasons why a sage governs: the first is 'profit', the second is 'authority', and the third is 'reputation'. Study with Quizlet and memorize flashcards containing terms like Legalism, Han Fei, Han Feizi and more. 6 – Having Standards; Ch. ’ This work serves as a comprehensive exposition of Legalist philosophy and covers various topics, including law, governance, and human nature. C. [2] Its 55 chapters Jan 6, 2022 · Han Fei, who was popularly known as Pinyin Hanfeizi, was the greatest Legalist philosopher in China and he greatly contributed to various political strategies used by different rulers in China. Also, Xunzi is almost never mentioned by name in the Han Feizi (for the one clearest mention of him, see note 23 below), and the text never calls him Han Feizi’s Han Feizi The Art of Statecraft in Early China This annotated translation of Han Feizi introduces one of China’s most controversial political texts. [2] Its 55 chapters, most of which date to the Warring States period mid-3rd century BC, are the only such text to May 20, 2025 · "The biography of Han Fei Tzŭ, by Ssŭ-ma ChÊ»ien": v. In English and simplified and traditional Chinese. The debate reveals the persistence of unsuitable expectations and misguided Aug 1, 2013 · This paper focuses on an early Chinese conception of genealogical argumentation in the late Warring States text Han Feizi and a possible response it has to the problem of genealogical self-defeat The Wine-Soaked Revelation King Zheng’s encounter with Han Feizi reads like an intellectual thriller. K. org Han Feizi Han Feizi Usage on fa. Han Fei's writings found a more appreciative audience in the Qin state, whose king invited Han Fei to come and assist him. [2] Its 55 chapters, most of which date to the Warring States period mid-3rd century BC, are the only such text to The Confucius Series delves into the profound philosophies that shaped ancient China, and among its pivotal figures stands Han Fei ‘韓非’, a mastermind of Legalism. 32. caTrenchant, sophisticated, and cynical, Han Feizi has been read in every age and is still of interest today when people are more than ever concerned with the nature and use of power. Chang's early survey considered the Sijing most comparable with the Guanzi Han Fei's writings found a more appreciative audience in the Qin state, whose king invited Han Fei to come and assist him. Furthermore, we should understand that, with its context and convention, Han Fei's legal speech acts are more bounded, bounded such that an "infelicity" is conceived of as far more destructive than simply infelicitous. [3 Abstract Chapter 49 of the Han Feizi, entitled 'Wudu', includes one of the earliest discussions in Chinese history of the concepts of gong and si: Han Fei takes si to mean 'acting in one's own interest'. Liao was published in 1959 Jan 4, 2024 · The author’s name is supposedly Han Feizi. Available in PDF, EPUB and Kindle. A student of Confucian philosopher Xunzi, Han Fei collected the writing of Han Feizi is a collection of writing attributed to Han Fei (circa 280-233 BC) of Eastern Zhou. Chinese-English dictionary and corpusHan Feizi 韓非子 An early master with text of the same name Dec 27, 2007 · 韩非子 by Fei Han 《韩非子》 by Fei Han is a philosophical text written during the late Warring States period. [2] Its 55 chapters THE COMPLETE WORKS OF HAN FEI TZŬ A CLASSIC OF CHINESE POLITICAL SCIENCE Translated from the Chinese with Introduction, Notes and Index by W. His handbook for the ruler Apr 7, 2020 · Abstract This book provides an unmatched introduction to eight of the most important works of classical Chinese philosophy—the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. The book places these works in rich context that explains the origin and meaning of their compelling ideas. The book "Han Feizi" , Dec 10, 2014 · The second surviving text, Han Feizi 韓非子, is attributed to Han Fei, a scion of the ruling family from the state of Hán 韓 (not to be confused with the Hàn 漢 dynasty), a tragic figure who was allegedly killed in the custody of the King of Qin, whom Han Fei wanted to serve. What does he recommend doing to prevent big crimes and disorders? Why? May 21, 2020 · The complete works of Han Fei tzu : a classic of Chinese political science by Han, Fei, -233 B. Generations of Chinese literati deplored Han Feizi's cynical assault on moralizing discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. Against rival Confucians’ virtue politics, wherein rulers aspire to imitate the (moral) virtues of the sage kings in statecraft, Han Fei recommends that rulers rely on state-bureaucratic mechanisms and techniques. 'Acting in one's own interest' is not inherently reprehensible in Han Fei's view; but a ruler must remember why ministers propose their policies: they are The Han Feizi passage is from the “Wai chushuo zuo shang” 儲說 chapter; text in Chen Qiyou, Han Feizi xin jiaozhu 韓非子新校注 (Shanghai: Guji, 2000), 11. 2M Access-restricted-item true Addeddate 2012-10-01 21:05:57 Bookplateleaf 0010 Boxid IA1120205 Camera Canon EOS 5D Mark II City New York Oct 24, 2023 · The Han Feizi (Chinese: 韓非子; Old Chinese: * [g]ˤar pəj tsəʔ) is an ancient Chinese text attributed to foundational political philosopher, "Master" Han Fei. VOL. [xxvii]-xxix. Once the law is fixed, nobody can damage it by means Han Feizi is a collection of writing attributed to Han Fei (circa 280-233 BC) of Eastern Zhou. Fifty-five surviving works and about 100,000 words, most of which are Han Fei's own works. 2M 11 Addeddate 2008-11-18 15:16:45 Call number ONTG722648-B Camera 1Ds External-identifier urn:oclc Han Feizi (280?-233 B. Han Fei's ideas are sometimes Dr. A representative of the Fa-chia, or Legalist, school of philosophy, he produced the final and most readable exposition of its theories. Although Han Fei is probably responsible for the lion's share of the extant Han Feizi, this does not permit readers to identify the philosophy of Han Fei himself with the philosophy (or philosophies) advanced in the Han Feizi, as though these Preface to "The Complete Works of Han Fei Tzŭ with Collected Commentaries",and Wang Hsien-shen's own Foreword to "The Complete Works of Han Fei Tzŭ with Collected Commentaries",which altogether can make a general introduction, brief but clear. Han Feizi (280&#63;-233 B. Generations of Chinese literati have deplored Han Feizi ’s cynical assault on moralising discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. It was developed by the philosopher Han Feizi (l. Soon afterwards, my friend Yong Huang , editor of the journal Dao and of the present book series, asked me to edit this volume on the Han Feizi . Han Feizi (2 80 -233 BCE) lived at the end of the Warring States P eriod. A student of Confucian philosopher Xunzi, Han Fei collected the writing of In thinking of the law as an objective code, Han Fei's code is a speech act in the sense of Austin's conventional act. Against rival Confucians’ virtue politics, wherein rulers aspire to imitate the (moral) virtues of the sage kings in state-craft, Han Fei recommends that rulers rely on state-bureaucratic mechanisms and Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu (280?-233 B. 1). The broader fa school becomes confused together with Shang Yang as akin to a Legalism. Han Fei is one of the most representative expounders of the legalist school (fajia) in ancient China. Except for the identification of Han Fei as Xunzi’s disciple and the story of Han Fei’s death in Qin custody, the information seems to derive from the text itself. Our flexible, affordable, entirely digital readers help you focus your classroom on primary sources. 5M 1 volume Access-restricted-item true Jul 8, 2025 · This collection contains texts collated from the best editions by professors at Hong Kong University. Apr 3, 2014 · Han Fei was a prince in the Han Kingdom in the third century BCE. 280 - 233 BCE) of the state of Qin. He was a member of and spokesperson for the “legalistic” school. May 14, 2003 · Han Feizi (280?-233 B. The second acknowledges the presence of moral questions in the text but maintains that it ultimately promotes amoralism as an essential feature of the Legalist state. There are no irreconcilable inconsistencies: Han Fei's avowed opinion simply changes with his intended audience. When quoting or citing information from this site, please link to the corresponding page or Andrea Introduction: Legalism reached its apogee in the late third century B. 233 BC) was a philosopher who, along with Li Si, developed Xun Zi 's philosophy into the doctrine embodied by the School of Law or Legalism. What did Han Feizi believe about ancient sages? Chapter II. (He may write more often for rulers than for ministers, but that is only a conse-quence of his own context: he, too, has si and can expect to gain more from the favor of his suzerain Jan 27, 2025 · Download or read book Han Feizi, The Art of Statecraft in Early China (Vol. Gong is simply what opposes si. Aug 28, 2023 · Han Fei Zi and the Han Feizi Han Fei Zi, a student of Xun Zi, became one of the most famous Legalist philosophers. 280 – 233 REDIRECT Template:SBC), also known as Han Feizi or Han Fei Zi, was a Chinese philosopher or statesman [2] of the "Legalist" (Fajia) school during the Warring States period, and a prince of the state of Han. [2] Its 55 chapters, most Trenchant, sophisticated, and cynical, Han Feizi has been readin every age and is still of interest today when people are morethan ever concerned with the natur Preface by the Translator The present work is the first translation of the complete writings of Han Fei Tzŭ into a Western language. 49 – The Han Fei (d. Summary "This annotated translation of Han Feizi introduces one of China's most controversial political texts. Generations of Chinese literati have deplored Han Feizis cynical assault on moralising discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. Jan 1, 2012 · For well over a century, scholars East and West have discussed and debated the authenticity of the Han Feizi. University of Virginia The complete works of Han Fei tzu in eBook Han Feizi : basic writings (Han Feizi. "This annotated translation of Han Feizi introduces one of China's most controversial political texts. 12 The first references to writings associated with Shang Yang come from an ideologically close text, the Han Feizi 韓非子. 29 – The Great Whole; Ch. ary system. Chapter 40 puts readers through the following dialectic. May 29, 2024 · The first is the “traditional” outlook, according to which Han Fei disregards all moral considerations in politics. K. Jan 3, 2022 · Philosophy in early China underwent a major transformation after the beginning of empire in the late third century BCE. Han Fei Tzu. Based on the text, what is one of the key differences between Confucius and Han Feiz's beliefs about rulers? Confucius believed rulers should have absolute control, while Han Feizi believed rulers should be just and wise. Han Fei Zi argued rulers shouldn’t rely on personal trust but on systems. These were the years of the Han Dynasty, in its two parts, the Western Han (206 BCE–9 CE) and Eastern Han (25–220 CE). The Han Feizi (Chinese: 韩非子) is an ancient Chinese text attributed to foundational political philosopher,"Master" Han Fei. Explore the timeline of Legalism. 310-c. Jan 15, 2025 · Solution For Re-read the quotation from Han Feizi in your text. Its 55 chapters Apr 15, 2003 · Han Feizi (280?-233 B. Han Fei amalgamated legalist philosophy, which aimed fixedly to defend and strengthen the hierarchical State. The Han Feizi is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. My methodological introduction is meant to clarify the main problems, principles, and methods of translation. Yet many were attracted to the text’s practical advice, especially its advocacy of Start reading 📖 Han Feizi online and get access to an unlimited library of academic and non-fiction books on Perlego. If Legalism was separate from Daoism, then why does Han Fei draw so heavily from Laozi, as Laozi is supposedly the founder of Daoism? And if Legalism was a separate school from Confucianism/Ruism, then why did Han Fei and Li Si study under the Confucian Xunzi? “Unlike many highborn patricians, Han Feizi was an intellectually ambitious man. Hobbled by a bad stutter, Han Fei turned to writing. Without Han Fei (/ hɑːn /; [1] traditional Chinese: 韓非; simplified Chinese: 韩非; pinyin: Hán Fēi; c. This will take you to a list of schools of thought that includes: Legalist 法家 Mar 5, 2014 · ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. c. Search in Google Scholar Crone, Thomas, Schwermann, Christian (eds. Dec 6, 2024 · Volume 2 of a 2-volume set: This annotated translation of Han Feizi introduces one of China's most controversial political texts. Han Fei (c. 6M This translation introduces the reader to Han Feizi, one of the masterpieces of early Chinese political thought. ) (forthc. Generations of Chinese literati have deplored Han Feizi’s cynical assault on moralizing discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. He is often considered to be the greatest representative of Chinese Legalism for his eponymous work the Han Feizi, [2] synthesizing the methods of his predecessors. It outlines that the works cover 20 books and Apr 7, 2020 · "In this book intellectual historian Paul Goldin presents a history and interpretation of the eight most important classical Chinese philosophical texts and schools of thought associated with them: the Analects, Mencius, Mozi, Zhuangzi, Sunzi, Xunzi and Han Feizi. Presented here is a facsimile handwritten copy of a Song edition that was owned at one time by bibliophile Qian Zeng (1629-1701) of early Qing. I am not aware of any single text that can equal the Han Feizi in its almost obsessive preoccupation with the need to preserve the ruler’s authority and its repeated warnings about the manifold dangers that face him. This background information is especially important to western students who have just entered into the study of Legalism, school of Chinese philosophy that attained prominence during the turbulent Warring States era (475–221 bce) and, through the influence of the philosophers Shang Yang, Li Si, and Hanfeizi, formed the ideological basis of China’s first imperial dynasty, the Qin (221–207 bce). 281-233) during the late Warring States period. Its ruling dynasty descended from high ministers of the state of Jin. Han Fei was a member of the royal house of Han and believed to have been a disciple of the Confucian philosopher Xunzi. e. Aug 11, 2020 · The Han Feizi (Chinese: 韓非子) is an ancient Chinese text attributed to foundational political philosopher, “Master” Han Fei. Before he died 2In what follows for heuristic convenience I at times refer to Han Feizi as if produced by Han Feihimself. Site design and content copyright 2006-2025. Throughout the text of the Han Feizi, we see opposition to traditional (and often Confucian) perspectives on a wide range of state activities, both internally and externally. Saying that Shen Dao is worth discussing at least "for mediocre rulers", the Han Feizi also discusses Shen Dao before Shang Yang and Shen Buhai in the outer chapters, which is at least relevant for theoretical interpretations of the Han Feizi. Eno wrote: “The Two Handles” by Han Feizi “is the best expression of the Legalist notion that explicit codes of laws and administrative regulations and strictly applied standards for rewards and punishment are the most essential tools for effective statecraft. Jun 1, 2012 · Han Feizi develops an amoral political realism arising from his understanding of the realities of the natural world and human nature and argues for the development of a strong, stable, and well Han Feizi was the last great philosopher of China's Warring States period and traditionally has been characterized as the synthesizer of legalist thought, which is often described as an amoral, totalitarian political vision aimed at consolidating and increasing the ruler's power. Sep 21, 2024 · Han Fei (traditional Chinese simplified Chinese pinyin Hn Fi c. These eight texts represent the core of ancient Chinese thought and are usefully studied in conjunction as they continually respond Jun 8, 2016 · This trend of “being ashamed to speak about Shang Yang,” 11 reflects the attitudes of not just many traditional scholars but also many modern ones, particularly in the West. Kern 2015). The three main Oct 29, 2020 · This paper focuses on an early Chinese conception of genealogical argumentation in the late Warring States text Han Feizi and a possible response it has to the problem of genealogical self-defeat Jun 30, 2023 · The fundamental works written by the main representatives of these two political doctrines, namely the Prince by Machiavelli and the Han Feizi by Han Fei, are addressed to living political leaders While parts of the Han Feizi famously assert the ruler's dominance over ministers who appear as inherently suspect figures, liable to commit acts of betrayal, 47 other parts of the text examine political dynamics from the perspective of officials. Book excerpt: Volume 1 of a 2-volume set: This annotated translation of Han Feizi introduces one of China’s most controversial political texts. txt) or view presentation slides online. Nov 18, 2008 · Han, Fei, d. Han Feizi Han Fei Tzi was a prince of the ruling house of the small state of Han. [2] Its 55 chapters are the only such text to survive intact, most of which date 4 days ago · How to say Han Feizi, in English? Pronunciation of Han Feizi, with 25 audio pronunciations, 4 translations and more for Han Feizi,. But Han Fei (or often also referred to as Han Feizi) was a Chinese Legalist political philosopher in the 3rd century BCE. It comprises a selection of essays in the Legalist tradition on theories of state power, synthesizing the methodologies of his predecessors. ), wrote Chinese political philosophy. The main part of the article examins his work Han Feizi and the problem of its authenticity, and problems concerning inconsistencies in this work. [68] Han Feizi (韓非子) (d. Description Trenchant, sophisticated, and cynical, Han Feizi has been read in every age and is still of interest today when people are more than ever concerned with the nature and use of power. This document provides context and introduction for a translation of The Complete Works of Han Fei Tzu, including: 1) A preface by the translator providing background on the text and translation. 1 Yet Han Feizi’s project is distinct in its approach to the upheaval of the times in which it was written. This focus on the ruler’s power seemingly justi fi es the Although this could just be an example of later Han dynasty glossing, it is not without theoretical merit. " [13] Though noting similar principles to the Han Feizi, [14] Leo S. Against rival Confucians’ virtue politics, wherein rulers aspire to imitate the (moral) virtues of the sage kings in state-craft, Han Fei recommends that rulers rely on state-bureaucratic mechanisms and This annotated translation of Han Feizi introduces one of China's most controversial political texts. Some of the particularly May 14, 2003 · Han Feizi: Basic Writings: Watson, Burton: 9780231129695: Books - Amazon. The work attributed to him, the Han Feizi, is his conscious response to the general breakdown of civil order and the interminable inter-state struggle for survival and conquest during the Warring States period (463–222 bc). ), a prince of Han, was a representative of the Fa-chia, or Legalist, school of philosophy and produced the final The Han Feizi is a Warring States text attributed to Legalist philosopher Han Fei, who directly influenced the First Emperor of China. Dec 10, 2014 · The second surviving text, Han Feizi, is attributed to Han Fei, a scion of the ruling family from the state of Hán 韓 (not to be confused with the Hàn 漢 dynasty), a tragic figure who was allegedly killed in the custody of the King of Qin, whom Han Fei wanted to serve. For attempts –less thansatisfactory in my eyes – todiscern which ofHan Feizi’schap- ters were authored by Han Fei himself and which are later additions, see Lundahl 1992; Zheng Liangshu 1993. [1] It comprises a selection of essays in the Legalist tradition on theories Jun 29, 2019 · Han Feizi develops an amoral political realism arising from his understanding of the realities of the natural world and human nature and argues for the development of a strong, stable, and well-organized bureaucracy, an inviolable legal code, and the rejection of virtue-based politics. 708: 法者 見 而與賞,因能而 官. Sep 13, 2025 · The original text and translation of "Han Feizi: The Lord's Way" 2025-09-02 01:27 Abstract The eighth chapter of the Han Feizi is dedicated to the ways of “wielding power” (揚權). His handbook for the ruler deals with the problems of strengthening and preserving the state, the way of the ruler, the use of power, and punishment and favor. Notes on Literary Chinese Collection of Literary Chinese Prose Selections from Han Feizi Han Feizi 韓非子 or just Han Fei 韓非 (c. Sign up today and join the growing roster of college instructors who are shifting their approach from the textbook to the source with fantastic results. In what we may today think of as reasoning akin to Western conceptions Sep 19, 2025 · How to say Han Fei Tzu in English? Pronunciation of Han Fei Tzu with 25 audio pronunciations, 1 meaning, 6 translations and more for Han Fei Tzu. 280-233 BCE), a prominent Legalist thinker during the Warring States period, the book advocates for a strong, Introduction In spite of unanimous agreement about the text’s philological and philosophical importance, research on the Han Feizi in English speaking countries has been much less common than on other Warring States texts like the Zhuangzi and the Xunzi (not to mention the Analects and the Mencius ). Han Fei Tzu, or Master Han Fei (280-233 B. ), a prince of Han, was a representative of the Fa-chia, or Legalist, school of Jun 29, 2019 · Han Feizi was the last great philosopher of China's Warring States period and traditionally has been characterized as the synthesizer of legalist thought, which is often described as an amoral Aug 15, 2024 · The Han Feizi, for its part, develops an elaborate theory of the “techniques” (shu 術) by which the ruler can block the officials’ constant attempts to form cliques and manipulate (or even ultimately supplant) him for their own private benefits. 4M The Han Feizi is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. May 12, 2024 · This essay is about the origins of Legalism in ancient China, focusing on the contributions of Shang Yang and Han Feizi. 8M 11 Addeddate 2008-11-18 15:12:54 Call number ONTG722648-B Camera 1Ds External-identifier urn:oclc Apr 13, 2024 · The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. Generations of Chinese literati have deplored Han Feizi's cynical assault on moralizing discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. Ironically, Han Fei Tzu’s advice was heeded not by the king of Han but by the king of Ch’in, who, soon after ascending the throne in 246 B. Among the most important <nowiki>Han Feizi; L'art de gouverner; Han Fei Zi; Hàn Phi Tử; Han Feizi; Հան Ֆեյզի; 韩非子; 韓非子; Хан Фейзі; 韩非子; Han Fej-ce; 韓非子; Han Feizi; Han Feizi; 韓非子; ཧན་ཧྥེ་ཙི།; 韓子; 한비자; Han Feizi; Han Feizi; Χαν Φεϊζί; هان فیزی; 中国の思想書; ókori kínai könyv, Han Fej-ce filozófus írása; Texte de Jan 1, 2012 · In contrast to those who have read it as evidence of the amorality or even the immorality of the Han Feizi author (s), I argue that the “Difficulties of Persuasion” should be read as Sima Qian 司馬遷 read the text in the early Western Han, i. 233 BCE) was a student of the philosopher Xunzi (c. Oct 1, 2012 · Han Feizi by Han, Fei Publication date 2003 Publisher Columbia University Press Collection internetarchivebooks; americana; inlibrary; printdisabled Contributor Internet Archive Language English Item Size 228. Includes public domain translations (such as those of James Legge). The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. Confucius believed rulers should trust others, while Han Feizi believed rulers should not place their trust in others Confucius believed rulers should reward good behavior Question: 1. Can you think of any contemporary monarchical establishment which resembles Han Feizi's theoretical projection of the emperor/empress, particularly in terms of Apr 14, 2024 · Key figures: Han Feizi and Li Si Han Feizi, a prominent philosopher of the Legalist school, lived during the Warring States Period in China. A half century has passed since the full translation by W. It comprises a selection of essays in the " Legalist " tradition on theories of state power, synthesizing the methodologies of his predecessors. (Chicago and London: University of Chicago Press, 1974 Related documents Preview text Three Chinese Philosophies: Perspectives from Han Fei, Lao Zi, and Confucius Han Feizi – Han Fei, c. Rather the text that bears his name is renowned for its inquisitive analysis of the opponents’ ideas, its cynicism, audacity, and merciless exposure of the fallacy of commonly accepted truths. The principles of this morality are elaborated and their importance explained. * The Han Feizi is a Warring States text attributed to Legalist philosopher Han Fei, who directly influenced the First Emperor of China. It was written by Han Fei 韓非 (c. ” Han Fei worked as an official for the state of Qin until he was executed in 233 BCE, allegedly on charges Abstract This chapter examines Han Feizi. All of these make Han Feizi a truly rewarding reading. This document provides a summary of the preface and table of contents for "The Complete Works of Han Fei Tzu". Han Fei is among the foremost proponents of Legalism (fajia), a school of thought defined by a commitment to the amoral science of statecraft. To access early Chinese philosophical texts click "先秦兩漢" (Pre-Qin and Han Texts), then click "書目分類" (Books Separated by Category); finally, click on "哲學思想" (Philosophy and Thought). 40 – A Critique of the Doctrine of Positional Power; Ch. Himself a part of the aristocracy, Han Feizi was born into the ruling family of the state of Han during the end phase of the Warring States Period. This antipathy towards the traditional morally based criteria for justifying state actions extends to the questions of when, how, and if to wage war. Abstract Throughout the text of the Han Feizi, we see opposition to traditional (and often Confucian) perspectives on a wide range of state activities, both internally and externally. A student of Confucian philosopher Xunzi, Han Fei collected the writing of Han Feizi Han Fei Tzi was a prince of the ruling house of the small state of Han. Yet many were attracted to the text's practical advice, especially its advocacy of reliance on impartial standards rather Jan 24, 2024 · Han Fei was a central figure in Chinese Legalism, which was a leading school of thought in the Warring States period of China, and which left a huge imprint on political culture in imperial China. 280 - 233 BCE), was a philosopher and statesman of the Warring States Period. Even the story of Han Fei’s A smart and accessible introduction to the most important works of ancient Chinese philosophy-the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, andHan Feizi This book provides an unmatched introduction to eight of the most important works of classical Chinese philosophy-the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. 5 – The Way of the Ruler; Ch. Press Collection internetarchivebooks; inlibrary; printdisabled Contributor Internet Archive Language English Item Size 184. C Publication date 1931 Publisher Shanghai: Sao ye shan fang Collection chengyutung; toronto; university_of_toronto Contributor Cheng Yu Tung East Asian Library - University of Toronto Language Chinese Volume 1 Item Size 793. Jan 1, 2012 · Abstract This introduction to the volume distinguishes between Han Fei, the man, and Han Feizi, the text purporting to contain his writings. Volume 1 of a 2-volume set: This annotated translation of Han Feizi introduces one of China’s most controversial political texts. We would like to show you a description here but the site won’t allow us. Two sections in my selection, sections 5 and 8, employ typical Daoist terminology, and May 1, 2018 · Background of Current Laozi Studies Fascination with the Laozi dates at least from the beginning of the Chinese empire. , conquered all of China and, as This book provides an unmatched introduction to eight of the most important works of classical Chinese philosophy—the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. 219 BCE), but abandoned Confucian philosophy in favor of the more pragmatic and hardheaded approach of men like Lord Shang (Shang Yang or Gongsun Yang, d. 42–47); some scholars fear that other material in the text might also be the work of people other than Han Fei. The present article starts from the term “yao 要” and Abstract This article deals with Han Fei, one of the greatest philosophers of ancient China. The text’s 55 chapters struck him differently than other classics: – Shang Jun Shu filled him with mountain-top clarity – Lüshi Chunqiu offered historical panorama – Dao De Jing plunged him into fathomless mystery Dec 1, 2022 · This article discusses the chapter “Objection to Positional Power” (Nan shi 難勢) of Han Feizi 韓非子. Han Feizi is a collection of writing attributed to Han Fei (circa 280-233 BC) of Eastern Zhou. Somewhere around the beginning of the Han dynasty a variety of sources evidenced great interest in the text: two Han Feizi chapters explicitly discussing the Laozi, “Explaining Lao” (Jie Lao) and “Illustrating Lao” (Yu Lao), a Huainanzi chapter “Responses of the Way The Han Feizi (Chinese: 韓非子; Old Chinese: * [g]ˤar pəj tsəʔ) is an ancient Chinese text attributed to foundational political philosopher, [1] "Master" Han Fei. Han Fei was a prince of the State of Han at the end of the Warring States period. Its 55 chapters, most of Han Feizi articulated his thoughts in a series of essays and treatises, which were later compiled into the text known as the ‘Han Feizi. The theme of chapters eight and nine is “Two Titans at the End of an Age. Han Fei's entire recorded work is collected in the fifty-five chapters of Han Feizi. Accordingly, the influence of military thinking in the Han Feizi would be strictly circumscribed to Shang Yang's administrative reforms and his intellectual affiliation with Li Kui and Wu Qi with regard to the crucial func tion of disciplinary mechanisms. He lived towards the end of the Warring States period and belonged to the stream of thought called Legalism. Unlike Confucianism’s emphasis on virtue and morality, Han Fei’s teachings advocate for strict laws, centralized power, and pragmatic governance as the foundation of a stable state. Han Fei is often considered to be the greatest representative of "Chinese Legalism" for his eponymous work the Han Feizi, synthesizing the methods of his predecessors. However, Han Feizi’s work transcends the particular circumstances that gave rise to it and addresses perennial Sep 13, 2022 · The Han Feizi is a Warring States text attributed to Legalist philosopher Han Fei, who directly influenced the First Emperor of China. ), a prince of Han, was a representative of the Fa-chia, or Legalist, school of philosophy and produced the final and most readable exposition of its theories. in the writings of Han Feizi (Master Han Fei) and the policies of Emperor Qin Shi Huangdi. However, this account was written well after Han Feizi’s death, and it is the only early source to make such a claim. HanFeizi. 11's Works 2 (1933), and Yung Chao-tsu's Textual Criticisms o f Han Fei T;_11's Works 3 (1936), with two most recent explicative editions of the text with Japanese translations and notes, one by Tokan Hirazawa 4 (1931) and another by the Waseda University Press 5 (1932-3), as reference. Shang Yang, considered the founder, implemented radical reforms in the State of Qin during the Warring States period, emphasizing strict laws and harsh punishments to create a disciplined society and promote agricultural productivity. Definition Legalism in ancient China was a philosophical belief that human beings are more inclined to do wrong than right because they are motivated entirely by self-interest and require strict laws to control their impulses. txt) or read online for free. His collected writings, called the Han Feizi, emphasize controlling rulers through laws that punish wrongdoing and reward loyalty. His handbook for the ruler This paper focuses on an early Chinese conception of genealogical argumentation in the late Warring States text Han Feizi and a possible response it has to the problem of genealogical self-defeat . 7 – The Two Handles; Ch 12 – The Difficulty of Persuasion; Ch 27 – Employing the People; Ch. Burton Watson provides a new preface and a helpful introduction. Jun 27, 2018 · Finally, the text known as the Han Feizi (韓非子, Han Fei, Han Fei Tzu) is credited to the statesman of that name who died in 233 BCE. Han Feizi (280?-233 B. The Hanfeizi, the book named after him, is a collection of 55 chapters Han Fei's entire recorded work is collected in the 55 chapters of Han Feizi, which is also important as the only surviving source for numerous anecdotes from the Warring States Period. Even though Legalism during the Qin Dynasty resulted in huge loss of life and Han Fei - The Complete Works of Han Fei - Free download as PDF File (. New York: Columbia University Press, 1964. Generations of Chinese literati have deplored Han Feizi's cynical assault on moralising discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. While he expands the ideas of earlier legalists and argues against the morality-based political visions of Aug 1, 2013 · In spite of unanimous agreement about the text’s philological and philosophical importance, research on the Han Feizi in English speaking countries has been much less common than on other The political, military, and intellectual battles continued throughout the Warring States Period in a complex interplay until Han Feizi’s version of Legalism seemed to tip the balance for the Qin. English. [2] Its 55 chapters Abstract This annotated translation of Han Feizi introduces one of China's most controversial political texts. Alongside other ministerial families, they had usurped power and divided up the We would like to show you a description here but the site won’t allow us. Generations of Chinese literati have deplored Han Feizi’s cynical assault on moralising discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. Its 55 chapters, most of which date to the Warring States period mid-3rd century BC, are the only such text to survive Oct 27, 2021 · "Han Feizi" is the work of Han Fei, a collection of Korean legal scholars at the end of the Warring States period. His lessons remain timely as scholars continue to examine the nature and use of power. Born to a cadet branch of the ruling lineage of Han, he saw as a young man that his influence at the Han 2 court might be limited by the fact that he was handicapped in the arts of persuasion – he spoke with an enormous stammer. LIAO, Ph. ): The History of Remonstrance in China: From the Beginnings to the Medieval Period. wikipedia. The small state of Han was located in modern-day central China. 9 This idea is repeated not only by specialists in the Han Feizi and the so-called Legalist doctrines but, also and more signifi Jan 31, 2016 · Han Feizi drew on this one aspect of Xunzi's work as well as earlier writings of the Warring States Period of China (c. Han Fei was a prince of the stare of Han who defected to its chief rival, the state of Qin, but eventually he ran afoul of Qin's chief minister, Li Si (d. Yet many were attracted to the text's practical advice, especially its advocacy of reliance on impartial standards rather than Jan 9, 2025 · This article explores Han Fei’s political theory of rulership by taking a cue from his observation that most rulers are mediocre in their talent or skill. 2In what follows for heuristic convenience I at times refer to Han Feizi as if produced by Han Feihimself. 481 - 221 BCE) by a Qin statesman named Shang Yang (d. D. May 22, 2025 · "Han Feizi" is a foundational text of Legalism, a school of Chinese philosophy emphasizing strict laws and harsh punishments as the key to social order. The Han Feizi (Chinese: 韓非子) is an ancient Chinese text attributed to foundational political philosopher, [1] "Master" Han Fei. 338 BCE) to develop his philosophy that, since humans were inherently evil, laws to control and punish were a necessity for social order. org Хан Фейзі Хан Фейзі Usage on www. 250 BCE If orders are made [short], laws never deviate; if laws are [equal], there will be no [corruption] among the officials. In this volume, we distinguish rigorously between Han Fei (the man) and At Milestone Documents, we believe that engaging with history’s original voices is exciting for students and liberating for instructors. Its 55 chapters, most of which date to the Warring States period mid-3rd century, are the only such text to survive intact. Trenchant, sophisticated, and cynical, Han Feizi has been read in every age and is still of interest today when people are more than ever concerned with the nature and use of power. May 6, 2003 · Trenchant, sophisticated, and cynical, Han Feizi has been read in every age and is still of interest today when people are more than ever concerned with the nature and use of power. While most modern scholars, including the contributors to this Jun 5, 2025 · Author Archives: Han Feizi ‘Skull Chart’ math behind Trump’s climbdown on all things China by Han Feizi September 8, 2025 Study guide and teaching aid for the Han Feizi featuring document text, summary, and expert commentary. While most modern scholars, including the contributors to this collection, accept the bulk of the Han Feizi as genuine, one cannot simply assume that Han Fei was the author of everything in its pages. C, Chinese literature, Ethics, Politics and government, China Publisher London : Probsthain Collection marygrovecollege; internetarchivebooks; americana; inlibrary Oct 28, 2021 · This introduction to the volume distinguishes between Han Fei, the man, and Han Feizi, the text purporting to contain his writings. His seminal work, the Han Feizi The Han Feizi is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. 280–208 B. C Publication date 1959 Topics Sima, Qian, approximately 145-approximately 86 B. It is based on the best Chinese text and commentaries, Wang Hsien-shen's The Complete Works of Han Fei Tzŭ with Collected Commentaries1 (1896), Kao Hêng's Supplementary Commentaries on Han Fei Tzŭ's Works2 (1933), and Yung Chao-tsu's Textual Criticisms of Han The Han Feizi (Chinese: 韓非子) is an ancient Chinese text attributed to foundational political philosopher, [1] "Master" Han Fei. II Han Fei (; 韓非 Hán Fēi; – 233 BC), also known as Han Fei Zi, was a Chinese philosopher or statesman of the Legalist school during the Warring States period, and a prince of the state of Han. Han fei zi Publication date 2004 Topics Fa jia Publisher Chang chun : Ji lin wen shi chu ban she Collection popularchinesebooks; internetarchivebooks; inlibrary; printdisabled Contributor Internet Archive Language Chinese Title (alternate script) 韩非子 Author (alternate script) 韩非 Volume 2 Item Size 636. Seeking to offer his expertise to a powerful ruler, Han Fei traveled to Qin in hopes of influencing its policies. org Han Feizi Han Feizi Usage on ko. This book was released on 2025-01-27 with total page 453 pages. In the Xunzi chapter, Goldin opens with a brief history of the reception of the Xunzi in Chinese intellectual history. 1) written by Jens Østergaard Petersen and published by BRILL. Although his harsh methods ultimately Yuri Pines Han Fei is commonly perceived as one of the most authoritarian-minded thinkers in China’s history. 280—233 BCE) was pre-Han dynasty philosopher best known for being one of the developers of the Legalist school The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. org 한비자 한비자 Usage on uk. Since the participants in the panel Jan 1, 2012 · How should we understand these ostensible contradictions that permeate the Han Feizi? Among many explanations to the text’s alleged inconsistencies the most frequent (and the least convincing) one is an attempt to claim that ideologically distinct chapters were composed by different writers. Along with a famous politician, philosopher, calligrapher, and writer of the Qin dynasty named Li Si, Han Feizi developed Xun Zi’s (Chinese Confucian philosopher) philosophy into the doctrine that is The Han Feizi (simplified Chinese:韩非子; traditional Chinese:韓非子; pinyin:Hánfēizi; lit. 338 BCE), whom we collectively label as “Legalists. Introduction: Han Fei and the Han Feizi Paul R. Han Feizi 韓非子, meaning Master Han Fei , is the name of the book purported to contain his writings. The theme of this chapter concerns the use of reward and punishment to control ministers, and the text examines in detail Chinese-English dictionary and corpusBack to collection Notes on Literary Chinese Selections from Han Feizi Click on any word to see more details. Jul 18, 2010 · Hanfeizi 韓非子 is the largest and most important of the treatises of the legalist school of ancient China. It comprises a selection of essays in the Legalist tradition, elucidating theories of state power, and synthesizing the methodologies of his predecessors. ” In this last section, Goldin presents his interpretations of the Xunzi and Han Feizi. THE BIOGRAPHY OF HAN FEI TZŬ PREFACE TO "THE COMPLETE WORKS OF HAN FEI TZŬ WITH COLLECTED COMMENTARIES" FOREWORD TO "THE COMPLETE WORKS OF HAN FEI TZŬ WITH COLLECTED COMMENTARIES" The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. [2] Han Fei is often considered the greatest representative of Legalism for the Han Feizi, a later anthology of writings traditionally attributed to him, [3] which synthesized the methods of his predecessors. Unfortunately for him, in his day oral rhetoric mentary Commentaries on Han Fei T;. 2. Jul 30, 2020 · The Han Feizi (Chinese: 韓非子) is an ancient Chinese text attributed to foundational political philosopher Han Fei. 9 The most striking technique of control in this text is the manipulation of “performance May 29, 2024 · The first is the “traditional” outlook, according to which Han Fei disregards all moral considerations in politics. His works, notably the eponymous Han Feizi, advocate for the importance of law and order within society. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese. The author provides ideas how to reconcile some Abstract from the hand of Han Feizi himself, but it illustrates the fond- ness of the Legalists for elucidating their pronouncements by concrete examples from history. [1] It comprises a selection of essays in the Legalist tradition, elucidating theories of state power, and synthesizing the methodologies of his predecessors. Táiběi 台北: Wénshǐzhé 文史哲. wikidata Feb 24, 2011 · Like Kautilya's Arthaśāstra, Han Fei's text, Han Feizi, is a classical work of "eclecticism" (Ivanhoe 2011). 280 233 BC), also known as Han Fei Zi, was a Chinese philosopher of the Warring States period Chinese Legalist school. When the later Han dynasty Confucian scholars grouped together texts discussing philosophies of law and governance, [66] they grouped the Han Feizi and its predecessors under a broader fa school (Fajia), [67] likely based on the Han Feizi and its influence. Some of the main trends, ideas, and thinkers of the more than 400 years of the Han period are discussed in this article. , conquered all of China and, as The Han Feizi (韩非子 Hánfēizi, literally Book of Master Han Fei) is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. He argued that clear laws and strict enforcement were vital for maintaining stability. Hanfeizi (韓非子) - full text database, fully browsable and searchable on-line; discussion and list of publications related to Hanfeizi. Through various analogies, Han Fei creates Introductory material in English; parallel text in Chinese and English. It discusses how Han Fei Tzu lived during a time of instability in the State of Han and wrote works to propose remedies for the political issues. He furthermore based his philosophy of law on solid metaphysical foundations, borrowing ideas from the Daoist classic the Laozi (or Dao de jing ). Aug 1, 2013 · Abstract This introduction to the volume distinguishes between Han Fei, the man, and Han Feizi, the text purporting to contain his writings. More about: Legalism Timeline It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full Jul 11, 2023 · To this extent, Han Feizi’s philosophy shares much in common with other classical Chinese thought, including ideas found in Confucian and so-called Daoist texts. [2] Its 55 chapters Indeed, Han Feizi’s name has become inextricably linked with that of the Qin dynasty, since the First Emperor openly es-poused the principles of the Legalist school of philosophy, of which Han Feizi was a leading proponent. He was a prince of the state of Han. 25 Shen Pu-hai: A Chinese Political Philosopher of the Fourth Century B. His philosophy centered on the Nov 9, 2011 · Han Fei Tzu: basic writings by Han, Fei, -233 B. Generations Han Feizi was the pre-eminent Legalist philosopher. The content of Han Feizi is political philosophy. Yet many were attracted to the text’s practical advice, especially its advocacy of Apart from the fourth text, Yates considers the first essay of Jingfa, the first text, most prominently comparable with Laozi; the rest of Jingfa is "for the most part, tightly argued treatises" on "socioeconomic and political policy and philosophy. It suggests that, by examining the text of the Han Feizi through the lens provided by American legal theorist Lon Fuller, we can detect an explicit articulation of what Fuller called the internal morality of law. C Publication date 1931 Publisher Shanghai: Sao ye shan fang Collection chengyutung; toronto; university_of_toronto Contributor Cheng Yu Tung East Asian Library - University of Toronto Language Chinese Volume 3 Item Size 643. kd8 bc0u avqo prxrv riu2t q7r 0rj68f vpxv lrw ymtbt